Guest Commentary written by

Heather Bourbeau

Heather Bourbeau is a poet and fiction writer who has worked with various United Nations agencies.

I visited the newly designated Sáttítla Highlands National Monument this June as part of a series of trips I was making through national lands at risk of losing federal protection. 

Over the course of 10 months, I traveled to 40 national forests, monuments, parks, and other designated public lands in eight Western U.S. states. I collected field recordings, made short videos, took photographs and wrote poetry. 

I set out to document these lands before they were lost or irrevocably altered. What I learned was just how devastating these losses would be to all Americans.

Encompassing 224,676 acres in Northern California’s Modoc, Shasta-Trinity, and Klamath national forests, Sáttítla Highlands is home to bald eagles, black bears, salmon, trout and many threatened, endangered or rare species of plants, insects and animals, as well as massive underground volcanic aquifers that supply water to millions of people. 

Sáttítla — which means “obsidian place” in the Ajumawi language — also includes part of the ancestral homelands of the Pit River (Ajumawi–Atsugewi) and Modoc Peoples (Mo Wat Knii–Mo Docknii) and is central to their spiritual beliefs and cultural practices, as well as that of a number of other local tribes, including the Karuk, Klamath, Shasta, Siletz, Wintu and Yana. 

President Joe Biden designated it a national monument in January 2025, days before he left office. Nearly four months later, President Donald Trump issued a memorandum pushing to rescind Sáttítla Highlands’ protected status as a means of combating a national “energy emergency.”  

I drove a mostly empty highway there out to Medicine Lake, in the summit caldera of the Medicine Lake Volcano, which covers an area nearly 10 times that of Washington’s Mount St. Helens. For approximately two decades, the U.S. government has designated much of the land surrounding the lake a “traditional cultural property district,” which means that the appropriate Native American tribes must be consulted in project and program planning of this sacred site and place of healing — though it does not necessarily restrict development on these lands. 

A wide view of rocks along the shore of a clear blue lak overlooking a hills covered in pine trees.
Medicine Lake is a sacred site in the Sáttítla Highlands that is a place of healing for several Native American tribes. It sits in the summit caldera of the Medicine Lake Volcano. Photo courtesy of Heather Bourbeau

It seemed I was alone when I parked my car, save for one person fishing in the distance. I hiked briefly into woods that hugged the water. Tiny chipmunk squeals overtook the bird sounds, small periwinkle butterflies and infant moths mixed in the air and small mammal scat dotted the trail. 

Eventually I came upon other people, mostly there to camp and fish. As I walked along the shore of the lake, I spotted a grandmother and granddaughter collecting tadpoles. When I remarked that the water was warm enough for swimming, the grandmother reminded me of how dire and recent our drought years are: Two years ago, she recalled, the water was so low that she and her husband were able to walk the perimeter of the lake. 

That’s a striking aspect of Sáttítla Highlands that most people do not see — the porous volcanic rock that filters rain and snowmelt into one of the biggest underground aquifer networks in the United States. 

These caverns — which store as much water as California’s 200 largest surface reservoirs — supply water to the state’s largest spring system. This impacts millions of Californians, including farmers who use the water to feed the nation. I have been its unwitting beneficiary much of my life, as a teen in Sacramento and as an adult living in the Bay Area. 

Beyond the aquifers, Sáttítla Highlands is home to 19 plants and dozens of animals and insects considered threatened, endangered or rare in California, including the whitebark pine, the rare talus collomia, the northern spotted owl, Cascades frog, long-toed salamander, Townsend’s big-eared bat, the Sierra Nevada red fox and the Franklin’s bumblebee, which has one of the most limited geographic distributions of any bumblebee in the world. 

Nowhere in the monument is there signage explaining the small miracles of freshwater stored and distributed through these aquifers, nor telling of the biodiversity that leads to, among other benefits, better soil health, increased carbon storage, improved flood control and improved air and water quality. Nowhere is there mention of the oxygen that mature trees produce: One mature tree can produce enough oxygen for four people a day.

The Trump administration’s attempt to rescind Sáttítla’s National Monument designation will put all this life at risk. In addition to devastating areas of cultural importance for Indigenous tribes, millions of people throughout the West will feel its effects on our water, air and climate.  

I thought of this as I watched the granddaughter continue to scoop cups full of tadpoles to admire then release. Studying her, I was reminded of how this kind of engagement led my cousin to become a marine biologist and led me to write of the beauty and sustenance such lands offer.

I wondered if the people seeking to end the protection status of this land understood all that was at risk. 

This commentary was adapted from an essay produced for Zócalo Public Square.